18 de diciembre de 2013

“We Are More Alive Than Ever:” Coral Herrera and the Struggle for Gender Equality

This post is part of our series on gender and sexuality in Latin America and the Caribbean, in collaboration with NACLA (North American Congress on Latin America). This is the continuation of a conversation with Coral Herrera Gómez, published in two parts, the first of which can be read here.
In the first part of our dialog about the work of artist, blogger, and scholar Coral Herrera, we discussed the opportunities presented by new technology for gender equality and the social struggle for the rights of women and LGBT persons. This time we will enter into a discussion about the struggle for gender equality in Latin America.
We asked Coral to give us her impressions of the evolution of these struggles, both online and off, and we also talked about the road we have traveled and the one that remains before us.
Global Voices: What have you discovered about the pro-gender equality movements thanks to new media?
Coral Herrera: I am amazed by social networks because they have opened doors and windows for me to the entire world, they have broaden my horizons on all levels of my life: at the intellectual, personal, and professional levels. Before connecting to the world, I felt very alone with my books and my research, but now I sense that there are a lot of people who are also writing and sharing, with whom I can debate, build up, and deconstruct collectively.
When I got connected to these networks, I entered into contact with a diverse group of women who fascinated me because they allowed me to meet other realities beyond what I had known in Spain. I'm amazed at the struggle of peasant women, Afro-descendant woman, indigenous women, migrant women, victims of trafficking, factory workers, domestic workers, disabled women, and being able to come into contact with them has allowed me to grow beyond the Euro-centric feminism in which I was living.
Besides meeting with activists, it was fascinating to connect with feminist writers who were not only still living, but were also very active on social networks. Being able to follow them on a daily basis and to get to know them so “up close” allowed me to connect with feminist organizations and online publications from all over Latin America, and that was how I began to expand my networks and make contact with the groups of egalitarian men and LGBT activists, and with the queer groups that are slowly emerging.
GV: What are the most pressing conversations that you're finding in the area of gender in Latin America?
CH: Above all, I think it's necessary to continue to highlight the struggles of women for access to land and water, and the work being carried out in fighting against genetically modified crops and for obtaining food sovereignty.
We also have to open up the debate within the feminisms in order to engage in self-criticism; it worries me that young people aren't identifying with feminist values and that our struggles are stereotyped in such a negative way.
I believe it's a problem in communication: we feminists are the object of ridicule, jokes, insults, and pejorative comments; we are called ugly, witches, man-haters, sexually frustrated, etc. This is what's going on in Europe; in other parts of the world you can be murdered for being a feminist, as has happened in Mexico with human rights activists, for example.
Within the feminisms, I think we have to create networks that are more horizontal and more inclusive. As in all social and political movements, within the feminisms there are still hierarchies, relationships of power, patriarchal power structures that we have to eliminate in order to be able to transform the world we live in. It's necessary to expand our sisterhood not only to those who are our equals, but also to humanity as a whole. [...] Diversity is an asset we have to take advantage of in order for, say, post-modern women to identify with the struggles of indigenous women, cissexual women with the demands of transexual women, women entrepreneurs with working-class women, Catholic women who struggle to depatriarchalize their religion with Islamic feminist women, etc.

Written by Laura Vidal

Read more: https://nacla.org/blog/2013/12/18/we-are-more-alive-ever-coral-herrera-and-gender-equality-part-2

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